For four hundred years in this country, my family has had a well-earned reputation for being well-armed, and of not being afraid to use those arms if life, liberty, property, or their communities were threatened.
I'm a descendent of Alice Proctor, the wife of Virginia ancient planter John Proctor. In the Indian attacks and massacres of 1622 in which as many as a third of the Virginians were killed, John was in England, and she and her household held off the savages for a month. The British officers threatened to burn down the Proctor Plantation if she didn't remove herself from the frontier back to Pace's Paines, which she then had to do, but the Indians knew better than to ever come anywhere close to her or her family again.
A few generations later, at the start of the Revolution, five Proctor brothers, including my forebear Little Page Proctor, were part of the Virginia militia that secured the NW wilderness against the British-allied tribes. They were among the forty men with Daniel Boone who held off more than 400 Indians for ten days at Boonesborough, in what became Kentucky.
They knew that when it came down to it they had to depend on themselves and their neighbors, not on some far-off government.
Anyone who thinks it is fundamentally any different now is fooling themselves.
We will NOT disarm. Our natural rights, the right of self-defense being foremost, were given to us by God Himself, and Barack Obama and Dianne Feinstein are NOT welcome to them. “Among the natural rights of the Colonists are these: First, a right to life; Secondly, to liberty; Thirdly, to property; together with the right to support and defend them in the best manner they can." - Samuel Adams "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men..." - The Declaration of Independence
The Second Amendment IS pro-life.
"Among the natural rights of the Colonists are these: First, a right to life; Secondly, to liberty; Thirdly, to property; together with the right to support and defend them in the best manner they can. These are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature...In short, it is the greatest absurdity to suppose it in the power of one, or any number of men, at the entering into society, to renounce their essential natural rights, or the means of preserving those rights; when the grand end of civil government, from the very nature of its institution, is for the support, protection, and defence of those very rights; the principal of which, as is before observed, are Life, Liberty, and Property. If men, through fear, fraud, or mistake, should in terms renounce or give up any essential natural right, the eternal law of reason and the grand end of society would absolutely vacate such renunciation. The right to freedom being the gift of God Almighty, it is not in the power of man to alienate this gift and voluntarily become a slave."
-- Samuel Adams, The Rights of the Colonists
"The public good is in nothing more essentially interested than in the protection of every individual's private rights."
"Those rights, then, which God and nature have established, and are therefore called natural rights, such as life and liberty, need not the aid of human laws to be more effectually invested in every man than they are; neither do they receive any additional strength when declared by the municipal laws to be inviolate. On the contrary, no human legislature has power to abridge or destroy them, unless the owner shall himself commit some act that amounts to a forfeiture."
-- William Blackstone
Never, my lord; therefore prepare to die.
Duke of Clarence:
Are you call'd forth from out a world of men
To slay the innocent? What is my offence?
Where are the evidence that do accuse me?
What lawful quest have given their verdict up
Unto the frowning judge? or who pronounced
The bitter sentence of poor Clarence' death?
Before I be convict by course of law,
To threaten me with death is most unlawful.
I charge you, as you hope to have redemption
By Christ's dear blood shed for our grievous sins,
That you depart and lay no hands on me
The deed you undertake is damnable.
What we will do, we do upon command.
And he that hath commanded is the king.
Duke of Clarence:
Erroneous vassal! the great King of kings
Hath in the tables of his law commanded
That thou shalt do no murder: and wilt thou, then,
Spurn at his edict and fulfil a man's?
Take heed; for he holds vengeance in his hands,
To hurl upon their heads that break his law.
--William Shakespeare; King Richard The Third, Act I, Scene 4; 1592