-- Tom Hoefling
"Marriage wasn't created "in tradition and the law." It was created by God, at the very beginning. In just the same way "up" and "down" were created by God. It is what it is. Tradition and law are forced to deal with these realities, and to be just and non-destructive they have to conform to them, but they didn't create them. This is not a nitpick. It's very important. The camel's nose in the tent is the idea that men, or governments, have any kind of legitimate choice in matters of natural law."
-- Tom Hoefling
"When it comes to the right to life, and marriage, God has already decided. "You shall not murder." "What therefore God hath joined together, let not man put asunder." So neither individuals, nor states, nor our national government, have any legitimate right to decide otherwise. All they have is DUTY. The absolute imperative DUTY to agree with nature, and nature's God, and through the laws, and the enforcement of those laws, to protect and preserve one man one woman marriage, and to provide EQUAL PROTECTION for the right to life of every single innocent human person. You may have the POWER to distort what God intended, but all you're doing when you exercise that illegitimate power is codifying injustice, and destroying your own form of republican self-government, and obliterating the very basis for the American claim to liberty."
-- Tom Hoefling
A decade prior to the Civil War there were two major political parties in the United States:
Democrats, who favored freedom of choice to own slaves; and Whigs, who tried to be a big tent party to stem the loss of members to the Know-Nothing Party.
In Ripon, Wisconsin, anti-slavery activists met for the first time on February 28, 1854, then held their first State Convention in Jackson, Michigan, JULY 6, 1854.
This new political party took a stand on social issues regarding the value of human life, being against slavery.
Also, in response to a movement in Utah to redefine marriage, this new party stood for marriage being between one man and one woman.
They named their party "Republican."
The chief plank of the Republican Party was "to prohibit...those twin relics of barbarism: POLYGAMY AND SLAVERY."
Those attempting to redefine marriage were denounced by Republican President Ulysses S. Grant, December 4, 1871:
"In Utah there still remains a remnant of barbarism, repugnant to civilization, to decency, and to the laws of the United States...
Neither polygamy nor any other violation of existing statutes will be permitted...
They will not be permitted to violate the laws under the cloak of religion."
On December 7, 1875, President Grant stated:
"In nearly every annual message...I have called attention to the...scandalous condition of affairs existing in the Territory of Utah, and have asked for definite legislation to correct it.
That polygamy should exist in a free, enlightened, and Christian country, without the power to punish so flagrant a crime against decency and morality, seems preposterous...
As an institution polygamy should be banished from the land...
I deem of vital importance to....drive out licensed immorality, such as polygamy and the importation of women for illegitimate purposes."
Republican President Rutherford B. Hayes stated, December 1, 1879:
"Polygamy is condemned as a crime by the laws of all civilized communities throughout the world."
President Hayes stated December 6, 1880:
"The SANCTITY OF MARRIAGE and the FAMILY relation are the cornerstone of our American society and civilization."
Republican President Chester Arthur stated, December 6, 1881:
"For many years the Executive...has urged the necessity of stringent legislation for the suppression of polygamy...this odious crime, so revolting to the moral and religious sense of Christendom."
Supreme Court Chief Justice Morrison Waite, appointed by Republican Ulysses S. Grant, rendered the Murphy v. Ramsey, 1885, decision:
"Every person who has a husband or wife living...and marries another...is guilty of polygamy, and shall be punished...
No legislation can be supposed more wholesome and necessary in the founding of a free, self-governing commonwealth...than that which seeks to establish it on the basis of the idea of THE FAMILY,
as consisting in and springing from the union for life of ONE MAN and ONE WOMAN in the holy estate of matrimony; the sure foundation of all that is stable and noble in our civilization;
the best guaranty of that reverent morality which is the source of all beneficent progress in social and political improvement."
The stand against polygamy is in the comprehensive annotated John Quincy Adams-A Bibliography, compiled by Lynn H. Parsons (Westport, CT, 1993, p. 41, entry #194, Essay on Turks, 1827):
"Mohammed poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy."
Supreme Court Justice Stephen Field, appointed by Republican President Abraham Lincoln, rendered the Davis v. Beason, 1890, decision:
"Bigamy and polygamy are crimes by the laws of all civilized and Christian countries...
They...destroy the purity of the MARRIAGE relation...degrade woman and debase man...
There have been sects which denied...there should be any marriage tie, and advocated promiscuous intercourse of the sexes as prompted by the passions of its members...
Should a sect of either of these kinds ever find its way into this country, swift punishment would follow."
Justice Stephen Field concluded:
"The constitutions of several States, in providing for religious freedom, have declared expressly that such freedom SHALL NOT BE CONSTRUED TO EXCUSE ACTS OF LICENTIOUSNESS."
Republican President Theodore Roosevelt stated to Congress, January 30, 1905:
"The institution of MARRIAGE is, of course, at the very foundation of our social organization, and all influences that affect that institution are of vital concern to the people of the whole country."
Alan Keyes explains why Okla. marriage decision is 'legalistic deception'
“We hold these truths to be self-evident … that all men are created equal, that they are endowed by their Creator with certain unalienable rights. …” (U.S. Declaration of Independence)
“But if there are certain actions that all human beings are obliged by lawful authority to undertake, then as all are under the same obligation all may invoke the authority of that obligation to justify their action, to prove that it is right. With all justly claiming the same authority to act, all have the right to do so. The ‘rights that everyone has’ are therefore connected with the duties and obligations imposed upon them by the law to which they are all subjected.” (my column “Legalizing homosexual marriage impairs unalienable right”)
Most of my thinking about the crisis of America’s liberty has been predicated upon the evident fact that a substantial portion of America’s elite has rejected the fundamental premise of liberty and justice in the United States. There is no mystery about that premise. It was clearly articulated in the words with which the American people, as such, stepped onto the stage of history.
As stated in the words of the U.S. Declaration of Independence, quoted above, this premise has been at the heart of all the various struggles for justice and right that have advanced the true cause of liberty for people in the United States, as individuals and as a nation.
The Declaration’s logic provides the rational foundation for America’s institutions of government, including the Constitution of the United States. At its core, that logic depends on three essential concepts: self-evident truth, the existence and authority of the Creator, and the Creator’s endowment of unalienable rights, vested in every individual included in the name of humanity.
The elitists’ push to legalize, and forbid disapproval of, homosexual relations is the most telling evidence of their hostility toward America’s way of life. It is also the key, in principle, to their thus far successful strategy to overthrow America’s historically exceptional government of, by, and for the people; and to restore unchallenged rule by and for the advantage of, the most powerful elitist clique.
The latest case in point is the ruling of U.S. District Judge Terrence C. Kern regarding same-sex marriage, overturning the amendment by which Oklahomans restricted the State’s recognition of marriage to heterosexual couples. Though the decision contained nothing new, both its content and the manner in which it was argued by both sides illustrate the deadly legal chicanery by which the elitist faction means to dissolve the moral, legal and institutional basis for just government, i.e., government aimed at securing the God-endowed unalienable rights of the people.
Nowhere in his judgment does Judge Kern refer to this fundamental purpose of government. This omission is the key to understanding the deadly legalistic deception his decision carries on. So is the fact that he pretends to talk about rights, but ignores the special natural prerogative that gives rise to the institution of marriage.
He pretends to see no rational basis for restricting the legal recognition of marriage to couples that are, in principle, capable of natural procreation. (In principle, means, of course, with respect to their God-endowed nature as human beings, not their incidental circumstances or intentions.) Yet the unalienable right of marriage depends on the special prerogative (natural command or rule of the Creator) of procreation. Members of a same-sex couple cannot humanly procreate with one another in the natural way. So they have no basis on which to claim the right rationally connected with the special prerogative of procreation.
Judge Kern purports to discuss natural procreation, but he omits to discuss its connection with natural right.
Read this story at WND.com ...
Forty years of lawlessness
Well, it's been forty years since the infamous court opinion we call Roe vs. Wade. An entire generation has now slaughtered their posterity.
Under the color of "law."
Of course, rightfully, Roe is no more relevant than Dred Scott vs. Sanford.
As Augustine said long ago:
"An unjust law is no law at all."
And Roe was not a law anyhow. It was a lawless court decision in a particular case, one which can only rightfully be ignored by decent Americans. Constitutionally, only Congress can make laws, and they can only make laws that are in accord with the Constitution if they are to be considered legitimate.
The Constitution explicitly and imperatively says:
"No person shall be deprived of life without due process of law."
Abortion is illegal. Always has been, always will be. Anyone who tells you otherwise is completely deceived, or outright lying.
"Good and wise men, in all ages...have supposed, that the deity, from the relations, we stand in, to himself and to each other, has constituted an eternal and immutable law, which is, indispensably, obligatory upon all mankind, prior to any human institution whatever...This is what is called the law of nature, which, being coeval with mankind, and dictated by God himself, is, of course superior in obligation to any other. It is binding over all the globe, in all countries at all times. No human laws are of any validity, if contrary to this; and such of them as are valid, derive all their authority, mediately or immediately, from this original."
The ultimate stated purpose of the U.S. Constitution:
"We the People of the United States, in Order to...secure the Blessings of Liberty to...our Posterity, do ordain and establish this Constitution for the United States of America."
The reason all human government exists, according to our founders:
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men..."
"No human law can abolish the natural and original right of marriage, nor in any way limit the chief and principal purpose of marriage ordained by God's authority from the beginning: "Increase and multiply." Hence we have the family, the "society" of a man's house -- a society very small, one must admit, but none the less a true society, and one older than any State. Consequently, it has rights and duties peculiar to itself which are quite independent of the State."
-- Leo XII Rerum Novarum, (12), MAY 15, 1891
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