“We hold these truths to be self-evident … that all men are created equal, that they are endowed by their Creator with certain unalienable rights. …” (U.S. Declaration of Independence)
“But if there are certain actions that all human beings are obliged by lawful authority to undertake, then as all are under the same obligation all may invoke the authority of that obligation to justify their action, to prove that it is right. With all justly claiming the same authority to act, all have the right to do so. The ‘rights that everyone has’ are therefore connected with the duties and obligations imposed upon them by the law to which they are all subjected.” (my column “Legalizing homosexual marriage impairs unalienable right”)
Most of my thinking about the crisis of America’s liberty has been predicated upon the evident fact that a substantial portion of America’s elite has rejected the fundamental premise of liberty and justice in the United States. There is no mystery about that premise. It was clearly articulated in the words with which the American people, as such, stepped onto the stage of history.
As stated in the words of the U.S. Declaration of Independence, quoted above, this premise has been at the heart of all the various struggles for justice and right that have advanced the true cause of liberty for people in the United States, as individuals and as a nation.
The Declaration’s logic provides the rational foundation for America’s institutions of government, including the Constitution of the United States. At its core, that logic depends on three essential concepts: self-evident truth, the existence and authority of the Creator, and the Creator’s endowment of unalienable rights, vested in every individual included in the name of humanity.
The elitists’ push to legalize, and forbid disapproval of, homosexual relations is the most telling evidence of their hostility toward America’s way of life. It is also the key, in principle, to their thus far successful strategy to overthrow America’s historically exceptional government of, by, and for the people; and to restore unchallenged rule by and for the advantage of, the most powerful elitist clique.
The latest case in point is the ruling of U.S. District Judge Terrence C. Kern regarding same-sex marriage, overturning the amendment by which Oklahomans restricted the State’s recognition of marriage to heterosexual couples. Though the decision contained nothing new, both its content and the manner in which it was argued by both sides illustrate the deadly legal chicanery by which the elitist faction means to dissolve the moral, legal and institutional basis for just government, i.e., government aimed at securing the God-endowed unalienable rights of the people.
Nowhere in his judgment does Judge Kern refer to this fundamental purpose of government. This omission is the key to understanding the deadly legalistic deception his decision carries on. So is the fact that he pretends to talk about rights, but ignores the special natural prerogative that gives rise to the institution of marriage.
He pretends to see no rational basis for restricting the legal recognition of marriage to couples that are, in principle, capable of natural procreation. (In principle, means, of course, with respect to their God-endowed nature as human beings, not their incidental circumstances or intentions.) Yet the unalienable right of marriage depends on the special prerogative (natural command or rule of the Creator) of procreation. Members of a same-sex couple cannot humanly procreate with one another in the natural way. So they have no basis on which to claim the right rationally connected with the special prerogative of procreation.
Judge Kern purports to discuss natural procreation, but he omits to discuss its connection with natural right.
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