-- Tom Hoefling
"When it comes to the right to life, and marriage, God has already decided. "You shall not murder." "What therefore God hath joined together, let not man put asunder." So neither individuals, nor states, nor our national government, have any legitimate right to decide otherwise. All they have is DUTY. The absolute imperative DUTY to agree with nature, and nature's God, and through the laws, and the enforcement of those laws, to protect and preserve one man one woman marriage, and to provide EQUAL PROTECTION for the right to life of every single innocent human person. You may have the POWER to distort what God intended, but all you're doing when you exercise that illegitimate power is codifying injustice, and destroying your own form of republican self-government, and obliterating the very basis for the American claim to liberty."
-- Tom Hoefling
"Utilitarianism has an appearance of wisdom. But over the long haul, it never proves to be utile. Being uncompromisingly principled often looks foolish to many. But over time, it works. Why? Because the God Who made this world made it in such a way that we reap what we sow. Everything reproduces after its kind. It's as certain as the effects of gravity.
-- Tom Hoefling
Alan Keyes explains why Okla. marriage decision is 'legalistic deception'
“We hold these truths to be self-evident … that all men are created equal, that they are endowed by their Creator with certain unalienable rights. …” (U.S. Declaration of Independence)
“But if there are certain actions that all human beings are obliged by lawful authority to undertake, then as all are under the same obligation all may invoke the authority of that obligation to justify their action, to prove that it is right. With all justly claiming the same authority to act, all have the right to do so. The ‘rights that everyone has’ are therefore connected with the duties and obligations imposed upon them by the law to which they are all subjected.” (my column “Legalizing homosexual marriage impairs unalienable right”)
Most of my thinking about the crisis of America’s liberty has been predicated upon the evident fact that a substantial portion of America’s elite has rejected the fundamental premise of liberty and justice in the United States. There is no mystery about that premise. It was clearly articulated in the words with which the American people, as such, stepped onto the stage of history.
As stated in the words of the U.S. Declaration of Independence, quoted above, this premise has been at the heart of all the various struggles for justice and right that have advanced the true cause of liberty for people in the United States, as individuals and as a nation.
The Declaration’s logic provides the rational foundation for America’s institutions of government, including the Constitution of the United States. At its core, that logic depends on three essential concepts: self-evident truth, the existence and authority of the Creator, and the Creator’s endowment of unalienable rights, vested in every individual included in the name of humanity.
The elitists’ push to legalize, and forbid disapproval of, homosexual relations is the most telling evidence of their hostility toward America’s way of life. It is also the key, in principle, to their thus far successful strategy to overthrow America’s historically exceptional government of, by, and for the people; and to restore unchallenged rule by and for the advantage of, the most powerful elitist clique.
The latest case in point is the ruling of U.S. District Judge Terrence C. Kern regarding same-sex marriage, overturning the amendment by which Oklahomans restricted the State’s recognition of marriage to heterosexual couples. Though the decision contained nothing new, both its content and the manner in which it was argued by both sides illustrate the deadly legal chicanery by which the elitist faction means to dissolve the moral, legal and institutional basis for just government, i.e., government aimed at securing the God-endowed unalienable rights of the people.
Nowhere in his judgment does Judge Kern refer to this fundamental purpose of government. This omission is the key to understanding the deadly legalistic deception his decision carries on. So is the fact that he pretends to talk about rights, but ignores the special natural prerogative that gives rise to the institution of marriage.
He pretends to see no rational basis for restricting the legal recognition of marriage to couples that are, in principle, capable of natural procreation. (In principle, means, of course, with respect to their God-endowed nature as human beings, not their incidental circumstances or intentions.) Yet the unalienable right of marriage depends on the special prerogative (natural command or rule of the Creator) of procreation. Members of a same-sex couple cannot humanly procreate with one another in the natural way. So they have no basis on which to claim the right rationally connected with the special prerogative of procreation.
Judge Kern purports to discuss natural procreation, but he omits to discuss its connection with natural right.
Read this story at WND.com ...
"If men through fear, fraud or mistake, should in terms renounce and give up any essential natural right, the eternal law of reason and the great end of society, would absolutely vacate such renunciation; the right to freedom being the gift of God Almighty, it is not in the power of Man to alienate this gift, and voluntarily become a slave."
-- Samuel Adams, Rights of the Colonists, 1772
"The propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained."
-- George Washington, 1789
"Man, considered as a creature, must necessarily be subject to the laws of his Creator, for he is entirely a dependent being. And consequently, as man depends absolutely upon his Maker for everything, it is necessary that he should, in all points, conform to his Maker's will. This will of his Maker is called the law of nature. This law of nature, being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force and all their authority, mediately or immediately, from this original. The doctrines thus delivered we call the revealed or divine law, and they are to be found only in the holy scriptures. These precepts, when revealed, are found upon comparison to be really a part of the original law of nature, as they tend in all their consequences to man's felicity. Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human laws should be suffered to contradict these."
-- William Blackstone
"There exists in the economy and course of nature, an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy, and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained."
-- George Washington, First Inaugural Address, 1789
"Freedom had been hunted round the globe; reason was considered as rebellion; and the slavery of fear had made men afraid to think. But such is the irresistible nature of truth, that all it asks, and all it wants, is the liberty of appearing."
--Thomas Paine, Rights of Man, 1791
"'Just and true liberty, equal and impartial liberty,' in matters spiritual and temporal, is a thing that all men are clearly entitled to by the eternal and immutable laws of God and nature, as well as by the law of nations and all well-grounded municipal laws, which must have their foundation in the former."
-- Samuel Adams, The Report of the Committee of Correspondence to the Boston Town Meeting, Nov. 20, 1772